12.
Dinayaminyau
– day and night
Sayam
– dusk
Prata
- dawn
Shisharavasantau
– winter and spring
Punar
- again
Ayata
- comes
Kala
- time
Kridati
– plays
Gacchati
– goes / leaves
Ayuh
- life
Tadapi
– even then
Na
– does not
Munchati
- giveup
Ashavayu
– the assosiation
Day
and night, dawn and dusk, winter and spring come and go again and again. This
way the time goes / passes by playfully and the time of death also comes near.
But still, this jiva does not give up the desires, which lead them astray.
This
is the ultimate teaching for the Astikas. When we see the person whom we trust,
believe shows a loss of hope, it ignites the bond between the person and the
personified. Here too Acharya, after talking about the vairagya in length
applies this logic and hammers the final nail.
Instead
of wasting the time in useless pursuit day-in and day-out, one should take time
to examine the path one’s life is leading him into.
When
we turn back and look during the time of death / in death-bed then we would
understand whatever time spend on the pursuit of happiness is wasted one.
Because, that did not give the sense of completeness. For doing this one need
not be in death-bed, one can think as one is in such a situation and retrospect
one’s life.
Different
time, different place and different people but the desire is the same.
If
this does not do it, nothing will do it (give you the Vairagya and Viveka).
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