We often see people who have ‘fairly’ little or very little
knowledge of Zen Buddhism talk about this middle path buzz word. For them mostly
the Zen revolves around the humour-less stories of the Buddhas or the un-intelligible
kwans (quans – a kind of riddle) which the Master poses to the disciple, and
when answered will do something really funny like tweaking the nose.
Here I am in no way ridiculing the Zen, but the “self” styled
practitioners (for once we do not have self styled gurusJ).
The logician will ask when he is told to follow the middle
path or not the extremes, does the ‘middle path’ path apply to the middle path
and is it not the comment, “do not be an extremist”, also an extreme.
But we can do better, we say, we follow the path. There is no
extreme or middle path, because, these terms at best are relative. If you want someone
to follow the middle path, show him the extremes. If you say, somebody is
following the extreme, show him from which middle or the other extreme one measure.
Because for this fellow, one who he is preaching these to
have no brains of their own. Therefore, the preacher has the liberty to unload
his own ignorance on them. Today the truth will be like this, but if one asks
him, but you told yesterday something else, the answer will be, You are right (I
know for, you follow Shastra and not the dummies), this is the truth of today.
The truth is not constant and it is ever varying. Now, if this be so, why do we
need you, they do not possess this wit to ask the preacher.
If Truth is ever varying, then how can one come to the
conclusion of understanding the Truth? Moreso, why do we need such a Truth?
Smart Mouni says “What is middle path, not the extremes.
What is extreme, not the middle path”
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