vadantu çästräëi yajantu devän
kurvantu karmäëi bhajantu devatäù |
ätmaikyabodhena vinäpi muktiù
na
sidhyati brahmaçatäntare'pi || 6||
Vadantu – let him speak, Shastrani – on the
scriptures, Yajantu – let him propitiate, Devani – the deities, Kurvantu – let
him do, Karmani - the karmas prescribed in the scriptures and the other karmas,
Bhajantu – let him worship or serve the Gods, Atma-aikya=bodhena – the
knowledge of the non-duality of the Self,
Vina-api – without it, Mukti – realization, Na – will not, Sidhyati – be
accomplished, Brahma-shatantare-api – even in hundreds of Brahmas period.
Let him speak on the scriptures, let him propitiate
the deities, let him do the karmas prescribed in the scriptures and the other
karmas (for the benefit of people), let him worship or serve the Gods, without
the knowledge of the non-duality of the Self, even in the hundred lifes of the
Brahma one will not gain the release.
Here by the different types of actions, Vadantu,
Yajantu, Kurvantu. And Bhajantu the four different types of means to gain the
result of karmas is explained. They are Samskarya, Apya, Utpadya and Vikarya
respectively.
The Brahman knowledge cannot be any of them because
if it is accepted as a result of karma, the knowledge becomes non-eternal.
Other than that, it cannot be -
1. Samskarya
– purificatory, there is nothing to be purified.
2. Apya
– gain, there is nothing other than the Self, and it is never lost being our
very nature.
3. Utpadya
– creating, it being ever present as our own nature or Self, cannot be created.
4. Vikarya
– transformation, it cannot be transformed; any change proves it is
non-eternal.
Atma-aikya-bodhena – only by the knowledge of the
Self as nothing different from our real nature. The identification with
body-sense organ complex is because of ignorance, in reality we are the
absokute Self, without this knowledge.
Brahma-Shatantare – a life period of brahma, the
first born is very large in comparison with the human life span. A day of
brahma is equivalent to forty thousand lack years of the human being.
Or In other words, without the knowledge of the
non-duality of the Self, if we run, climb trees, shout or take baths or for
that matter chant mantras, take dip in holy rivers, do yoga or meditation we
will not be able to gain the realization.
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