Brief Introduction
to AdvaitaSiddhi
AdvaitaSiddhi is
one of the three Brhad-prastana-traya, which form the navya-vedanta (the
neo-vedanta, should not confuse this with the half baked “new” ‘vedantina’).
The other two being, Chitsukhi or Pratyag-tattva-pradipika by Sri Chitsukha
muni, and Khandana-khanda-khadya or Anirvacaniya-sarvasva of Sri Sriharsha. These
texts use the navya-nyaya (neo logic) language, very liberally.These three are
referred to as Manana-granthas - the text for the reflection; done after one
does the shravana, listening of the Prastana-traya.
There are many
books written by great masters on the non-dual philosophy. These books may be
based on one idea of the Vedanta or maybe based on a collection of different
ideas. This book deals with almost all the different ideas of the non-dual
school.
A book written
on Vedanta can be an individual book, based on another of non-dual philosophy
or based on some other philosophy. The
present text falls in the third category is a text based on the condemnation of
the mistakes which are shown by the Acharya of School of duality on Advaita
Vedanta.
This book is
based on the collection of negation of Advaita-Vedanta done by masters of
duality and semi-duality schools. Great Acharya of the semi-duality is Sri
Vedanta Deshika wrote the text called Shastadushani collecting 66 purported
mistakes of non-dual school. And another Acharya of the School of duality Sri
Jaya Tirtha wrote the book called Vadavali in which he again collected some 34
superimposed mistakes. This forms the base for the book called Nyamrtha written
by Sri Vyasa Tirtha belonging to the School of duality. This is the book which
is dealt with here by one of the greatest Acharya of Vedanta Sri Madhusudana
Saraswati.
Though, this is
a condemnation of School of duality and presenting the Vedanta teaching in the
proper light. This book is accepted to be a Prakarana Grantha. Therefore, each
topic here is accepted to be an individual prakarana. There are totally 108 prakaranas,
dealt in four adhyaya - chapters, like that of the Brahma Sutra.
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