Shiva linga though many people in their ignorance consider
it as a phallus worship or union of male-female etc. these ideas are absurd. A linga
means leenam artham gamayathi, that which points out to the hidden truth, and
shiva means auspiciousness. A shiva linga is a pointer to the Truth. Truth is
the most auspicious. In many place the linga is in the form of a ellipse. But
there are temples where the ling is in the form of a circle, square, rectangle,
pentagon, hexagon or an octagon. And there is a temple in south tamilnadu (neat
pudukkottai / arandangi), Avudayarkoil, the swami is called Atmanatheswara who
has no form, Arupa. This is a temple built by Sri Manikkavacakar. Leave this alone,
one of the jyothirlinga, Kedar has the linga in the form of a small mountain.
The shiva linga which is baneswara is the one which is brought
from the river narmada. This is a naturally formed linga because of the rolling
of the stone, in a small water fall. And the other lingas are either made from
a stone from narmada of any good stone, like marble, crystal etc. Otherwise
there is no "upadhi", attribute difference between a baneswara and
any other iswara. But, there is an important difference, for a baneswara there
is no prana-prathishta, establishing of vital-air (deity) through sacred chants
required and for the other including a linga made from the narmada stone.
There are different types of lingas that are worshipped. The
results are attributed to be different for each. Linga made of crystal, is a
special form for the Brahmins. Others include narmadeswar linga, linga made
from a metal gold, silver etc. There is a special linga made of mercury
amalgamation which is considered to be good. There is one called hariharatma
linga which is one found in a shaligrama stone. A shaligrama stone is like a bana
linga which is found in the gantaki river flowing in Nepal. Inside this, when a
shaligrama is bigger, there is a shivalinga form stone which is considered very
sacred. We can make linga from clay or cow dung also.
It is also to be understood here, that when someone calls a
shivalinga a Swayambhu, it does not mean, swayam bhavati iti, that which came
automatically / naturally, except in the mythological stories. But, that for
which the one who installed it in the first place is not known.
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