MahavakyaPancaka - Sloka 5

bheda-matijätam avadhütam anubhütam

yena viditam tatam parätparasukham ca |

tadbhavati sohamiti yat çrutiñu soktam

tattvamasi tattvamasi tattvamasi räjan || 5

bheda-matijätam – when the knowledge of duality is destroyed

avadhütam – Transedental

anubhütam – experience

yena viditam – one who knows this

tatam parätparasukham ca – he gains the Ultimate bliss also

tadbhavati – and becomes that

sohamiti – as “That Iam”

yat çrutiñu soktam – which is expresed in a very clear way in the Shruti / scriptures

tattvamasi tattvamasi tattvamasi – That you are, That you are, That you are

räjan - oh King.

Oh King, you are the Self, which is experienced as “Iam That” and the embodiment of Pre Bliss, when one has negated the world of duality and experiences the Transcedental state as being that. Which is what is nicely explained by the Shruti.

MahavakyaPancaka - Sloka 4

koçamaya-païcakam idam ca savikäram

yatra viyadädi vimala sphuritam etat |

asti na kadäcidapi rajjuvat anantam

tattvamasi tattvamasi tattvamasi räjan || 4

koçamaya-païcakam –  That which is covered by the five sheats

idam ca – all this is

savikäram – endowed with attributes

yatra – where

viyadädi – all the ether etc.

vimala –impurity

sphuritam etat – is seen

asti na kadäcidapi –  does not exist at any point of time/space

rajjuvat – like the rope, without the superimposition

anantam – is eternal

tattvamasi tattvamasi tattvamasi – That you are, That you are, That you are

räjan - oh King.

Oh King, you are the Self, that which remains as the substratum, without the superimposition, like the rope without being altered or affected by the superimposed snake. So too, without any impurity (vimala if seen as vigata mala – devoid of mala, impurity) of the superimposed embodiments which are the vimala (vishesha mala, varied or manifold forms of impurity).

MahavakyaPancaka - Sloka 3

dehaguëajälam atilélam atilolam

yena lasitam bhavati dhépuraçatam ca |

advayam anantagam apäram atisükñmam

tattvamasi tattvamasi tattvamasi räjan || 3

dehaguëajälam – that which is bound, as though, by the body-sense organ complex

atilélam – which is very playfull

atilolam – which is very creative

yena lasitam bhavati – because of the association with this

dhépuraçatam ca – the intellect as though is seperated from the Self (the real nature)

advayam – non-dual

anantagam – omni-present

apäram – omni-potent

atisükñmam – very subtle

tattvamasi tattvamasi tattvamasi – That you are, That you are, That you are

räjan - oh King.

Oh King, you are the Self, Very subtle, non-dual, omni-present, omni-potent which is as though bound by the body – sense organ complex, and therefore, though in reality non-dual, is seen to be playfull, creative and  manifold.